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1994-08-20
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15850
* grief. Heb. staggering, or, stumbling.
# Pr 5:12,13 Ro 14:21 2Co 1:12
* avenged.
# 33 24:15 26:23 2Sa 22:48 Ps 94:1 Ro 12:19
* remember.
# 40 Ge 40:14 Lu 23:42
15851
David overlooks the rich and seasonable present of Abigail,
though pressed with hunger and wearied with travel; but her
advice, which disarmed his rage, and calmed his revenge, draws
forth these high and affectionate gratulations. These were
his joyful and glorious trophies; not over his enemies, but
over himself.
# Ge 24:27 Ex 18:10 Ezr 7:27 Ps 41:12,13 72:18 Lu 1:68 2Co 8:16
15852
* blessed.
# Ps 141:5 Pr 9:9 17:10 25:12 27:21 28:23
* which hast.
# 26
* avenging.
# 26,31 24:19 26:9,10
15853
* kept me back.
# 26
* hasted.
# 18 11:11 Jos 10:6,9
* there had.
# 22
15854
* Go up.
# 20:42 2Sa 15:9 2Ki 5:19 Lu 7:50 8:48
* accepted.
# Ge 19:21 Job 34:19
15855
* a feast.
# 2Sa 13:23 Es 1:3-7 Lu 14:12
* merry.
# 2Sa 13:28 1Ki 20:16 Pr 20:1 23:29-35 Ec 2:2,3 10:19
# Isa 28:3,7,8 Jer 51:57 Da 5:1-5 Na 1:10 Hab 2:15,16 Lu 21:34
# Ro 13:13 Eph 5:18 1Th 5:7,8
* she told him.
# 19 Ps 112:5 Mt 10:16 Eph 5:14
15856
* had told him.
# 22,34
* his heart.
# De 28:28 Job 15:21,22 Pr 23:29-35
15857
* the Lord.
# 33 6:9 Ex 12:29 2Ki 15:5 19:35 2Ch 10:15 Ac 12:23
15858
* Blessed.
# 32 Jud 5:2 2Sa 22:47-49 Ps 58:10,11 Re 19:1-4
* pleaded.
# Pr 22:23 La 3:58-60 Mic 7:9
* kept his servant.
# 26,34 Ho 2:6,7 2Co 13:7 1Th 5:23 2Ti 4:18
* hath returned.
# 2Sa 3:28,29 1Ki 2:44 Es 7:10 Ps 7:16
* to take her.
It is probable that David had heard that Saul, to cut off his
pretensions to the throne, had married Michal to Phalti; and
this justified him in taking Abigail, it not being then
unlawful for a man to have several wives. This conduct of
David's corresponds with the manner in which the Oriental
princes generally form their matrimonial alliances. "The king
of Abyssinia," says Mr. Bruce, "sends an officer to the house
where the lady lives, who announces to her that it is the
king's pleasure she should remove instantly to the palace.
She then dresses herself in the best manner, and immediately
obeys. Thenceforward he assigns her an apartment in the
palace, and gives her a house elsewhere in any part she
chooses."
# Pr 18:22 19:14 31:10,30
15859
* David sent.
# Ge 24:37,38,51
15860
* thine.
# Ru 2:10,13 Pr 15:33 18:12
* to wash.
# Ge 18:4 Joh 13:3-5 1Ti 5:10
15861
* Abigail.
# Ge 24:61-67 Ps 45:10,11
* after her. Heb. at her feet.
# 27
15862
* Jezreel.
# Jos 15:56 2Sa 3:2
* both.
# Ge 2:24 Mt 19:5,8
* his wives.
# 27:3 30:5 2Sa 5:13-16
15863
* But Saul.
Rather, "For Saul," etc., as the particle [Vâv,] {wav,}
frequently signifies; this being the cause why David took
another wife.
* Michal.
# 18:20,27
* Phalti.
# 2Sa 3:14,14
* Phaltiel. Gallim.
This town appears to have been situated in the tribe of
Benjamin, as it is mentioned in Isa 10:30, with Michmash,
Geba, etc.
15864
1 Saul, by the discovery of the Ziphites, comes to Hachilah
against David.
4 David coming into the trench stays Abishai from killing
Saul, but takes his spear and cruse.
13 David reproves Abner;
17 and exhorts Saul.
21 Saul acknowledges his sin.
* Ziphites.
# Jos 15:24,55
* Doth not.
# 3 23:19 Ps 54:1 *title
15865
* Saul arose.
# 23:23-25 24:17 Ps 38:12 140:4-9
* three thousand.
# 24:2
15866
* Hachilah.
# 1 23:19
15867
# Jos 2:1 Mt 10:16
15868
* Abner.
# 9:1 14:50,51 17:55 2Sa 2:8-12 3:7,8,27,33-38 1Ch 9:39
* trench. or, midst of his carriages.
# 17:20
The word {maügal} never signifies a ditch or rampart, but a
chariot or waggon way. Nor does it seem to denote a ring of
carriages, as Buxtorf and others interpret the word; for it is
not probable that Saul would encumber his army with baggage in
so rapid a pursuit, nor that so mountainous a country was
practicable for waggons. It appears simply to mean here, the
circular encampment (from {agal,} "round") which these troops
formed, in the midst of which, as being the place of honour,
Saul reposed. An Arab camp, D'Arvieux informs us, is always
circular, when the disposition of the ground will permit, the
prince being in the middle, and the troops at a respectful
distance around him. Add to which, their lances are fixed
near them in the ground all the day long, ready for action.
15869
* Hittite.
# Ge 10:15 15:20 2Sa 11:6,21,24 12:9 23:39
* to Abishai.
# 2Sa 2:18 16:9,10 18:5 23:18 1Ch 2:16
* Zeruiah.
# 1Ch 2:15,16
* Who will go.
# 14:6,7 Jud 7:10,11
15870
* sleeping.
# 1Th 5:2,3
15871
* God.
# 23 23:14 24:4,18,19 Jos 21:44 Jud 1:4
* delivered. Heb. shut up.
# 24:18 De 32:30 Ps 31:8 Ro 11:32 *marg:
# Ga 3:22,23
* the second time.
# Na 1:9
15872
* who can stretch.
# 24:6,7 2Sa 1:14,16 Ps 105:15
15873
* the Lord liveth.
# 24:15 25:26,38 Ps 94:1,2,23 Lu 18:7 Ro 12:19 Re 18:8
* his day.
# Ge 47:29 De 31:14 Job 7:1 14:5,14 Ps 37:10,13 Ec 3:2 Heb 9:27
* he shall descend.
# 31:6 De 32:35
15874
* that I should.
# 24:6,12 2Sa 1:14,16
15875
* So David.
# 7 24:4
* a deep sleep.
# Ge 2:21 15:12 Es 6:1 Isa 29:10
15876
* the top.
# 24:8 Jud 9:7
David, by retiring to a place of safety before he called to
Abner, seems to have manifested more distrust of Saul than he
had done on a former occasion. Yet he desired that Saul and
all Israel should be informed of his conduct at this time.
Abner and his soldiers, by neglecting to guard Saul when he
slept, had exposed his life, and merited to be treated as his
enemies, though he confided in them as friends; for, although
their sound sleep was undoubtedly supernatural, yet there
might be a neglect of placing sentinels, arising from contempt
of David's small company. Saul also deemed David his enemy,
though he had before spared and protected his life.
15877
# 14
15878
* there came.
# 8
15879
* worthy to die. Heb. the sons of death.
# 20:31 2Sa 12:5 19:28 Ps 79:11 102:20 *margins
# Eph 2:3
* Lord's.
# 9,11 24:6
15880
* Is this thy.
# 24:8,16
15881
* Wherefore.
# 24:9,11-14 Ps 7:3-5 35:7 69:4
* what have I.
# 17:29 Joh 8:46 10:32 18:23
15882
* let my lord.
# 25:24 Ge 44:18
* stirred.
# 16:14-23 18:10 2Sa 16:11 24:1 1Ki 22:22 1Ch 21:1
* accept. Heb. smell.
# Ge 8:21 Le 26:31 Ps 119:1-8
* cursed.
# Pr 6:16-19 30:10 Ga 1:8,9 5:12 2Ti 4:14
* they have driven.
# De 4:27,28 Jos 22:25-27 Ps 42:1,2 120:5 Isa 60:5 Ro 14:15
* abiding. Heb. cleaving. the inheritance.
# 2Sa 14:16 20:19
15883
* let not my.
# 2:9 25:29
* the king.
# 24:14 Mt 26:47,55
* a flea.
{Parosh,} (in Arabic {borghooth,} Syriac, {poorthano,}) the
well known little contemptible and troublesome insect, the
flea, seems to be so called from its agility in leaping and
skipping, from {para,} "free," and {raash,} "to leap, bound."
David, by comparing himself to this insect, seems to import,
that while it would cost Saul much pains to catch him, he
would obtain but very little advantage from it.
* a partridge.
{Korai} certainly denotes the partridge, which is called in
Arabic, {kiräa.} It seems to be so called from the cry or
{cur} which it utters when calling its young.
15884
* I have sinned.
# 15:24,30 24:17 Ex 9:27 Nu 22:34 Mt 27:4
* I will no.
# 27:4
* my soul.
# 24 18:30 Ps 49:8 116:15
15885
# 22
15886
* render.
# 1Ki 8:32 Ne 13:14 Ps 7:8,9 18:20-26
* I would not.
# 9,11 24:6,7
15887
* as thy life.
# Ps 18:25 Mt 5:7 7:2
* let him deliver.
# Ge 48:16 Ps 18:1 *title
# Ps 18:48 34:17,18 144:2 Ac 14:22 2Co 1:9,10
# 2Th 3:2 Re 7:14
15888
* Blessed.
# 24:19 Nu 24:9,10
* prevail.
# Ge 32:28 Isa 54:17 Ho 12:4 Ro 8:35,37
* So David.
# 24:22 Pr 26:25
15889
1 Saul, hearing David to be in Gath, seeks no more for him.
5 David begs Ziklag of Achish.
8 He, invading other countries, persuades Achish he fought
against Judah.
* A.M. 2946. B.C. 1058. An. Ex. Is. 433. And David.
# 16:1,13 23:17 25:30 Ps 116:11 Pr 13:12 Isa 40:27-31 51:12
# Mt 14:31 Mr 4:40 2Co 7:5
* I shall.
This was a rash conclusion: God had caused him to be anointed
king of Israel, and promised his accession to the throne, and
had so often interposed in his behalf, that he was authorised
to believe the very reverse.
* perish. Heb. be consumed. there is nothing.
# 22:5 Ex 14:12 Nu 14:3 Pr 3:5,6 Isa 30:15,16 La 3:26,27
* into the land.
# 10,11 21:10-15 28:1,2 29:2-11 30:1-3
15890
* David.
This measure of David's, in uniting himself to the enemies of
his God and people, was highly blameable; was calculated to
alienate the affections of the Israelites; and led to
equivocation, if not downright falsehood.
* the six.
# 25:13 30:8
* Achish.
# 21:10 1Ki 2:40
15891
* with his two.
# 25:3,18-35,42,43 30:5
15892
* he sought.
# 26:21
15893
* some town.
# Ge 46:34 2Co 6:17
15894
* Ziklag.
Ziklag was at first given to the tribe of Judah, but was
afterwards ceded to that of Simeon; but as it bordered on the
Philistines, if they had ever been expelled, they had retaken
it. Eusebius simply says it was situated in the south of
Canaan.
# 30:1,14 19:5 2Sa 1:1 1Ch 4:30 12:1,20 Ne 11:28
15895
* the time. Heb. the number of days. a full year. Heb. a
year of days.
# 29:3
15896
* A.M. 2948. B.C. 1056. An. Ex. Is. 435. the Geshurites.
# Jos 13:2,13 2Sa 13:37,38 14:23,32 15:8 1Ch 2:23
* Gezrites. or, Gerzites.
These people seem to be the Gerrhenians, (2 Mac 13:24) whose
chief city, Gerrha, is mentioned by Strabo as lying between
Gaza and Pelusium in Egypt.
* the Amalekites.
# Jos 16:10 Jud 1:29 1Ki 9:15-17
* as thou goest.
# 15:7,8 30:1 Ex 17:14-16
15897
* left neither.
# 15:7 Ge 16:7 25:18 Ex 15:22
* and the camels.
# 15:3 De 25:17-19 Jos 6:21
15898
* Whither, etc. or, Did you not make a road. And David.
# 21:2 Ge 27:19,20,24 Jos 2:4-6 2Sa 17:20 Ps 119:29,163
# Pr 29:25 Ga 2:11-13 Eph 4:25
* Against.
David here meant the Geshurites, and Gezrites, and Amalekites,
which people occupied that part of the country which lies to
the south of Judah. But Achish, as was intended, understood
him in a different sense, and believed that he had attacked
his own countrymen. David's answer, therefore, though not an
absolute falsehood, was certainly an equivocation intended to
deceive, and therefore incompatible with that sense of truth
and honour which became him as a prince, and a professor of
true religion. From these, and similar passages, we may
observe the strict impartiality of the Sacred Scriptures.
They present us with the most faithful delineation of human
nature; they exhibit the frailties of kings, priests, and
prophets, with equal truth; and examples of vice and frailty,
as well as of piety and virtue, are held up, that we may guard
against the errors to which the best men are exposed.
* the Jerahmeelites.
# 1Ch 2:9,25
* Kenites.
# 15:6 Nu 24:21 Jud 1:16 4:11 5:24
15899
* Lest.
# 22:22 Pr 12:19 29:25